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Posts published by “Guest Post”

Our Calendar Is Killing Us

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The Crisis of the Common Era

by John Heers, First Things Foundation

What is time? It’s weird, right?

If you think of time you inevitably start to think of aging and movement, a passing, a thing that is going “forward” and something that catches up. Most of us think of time this way. If you’re a student of history, time and the notion of a timeline go together. This Substack article is about the way people and cultures understand themselves in time, and the crisis of meaning in which we people of the “common era” find ourselves.

The word calendar, which connotes the keeping of time, comes from the Latin calare. Calare means to proclaim, and the connection of the calendar to a proclamation comes from before the reign of Julius Caesar. In those days, a pagan priest of the temple would come to the court and say aloud, “The moon is full, I proclaim the new moon.” In this way the new month began and time was made manifest.

The Tyranny of Enlightened Freedom

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Dostoevsky vs the World

by John Heers, First Things Foundation

Freedom is a hard thing. It can be confusing. It is essential to the understanding of both law and love. It presents itself as both a means to an end and as an end itself. It seems to be everything and nothing, all at once. 

One way to make sense of freedom is to understand it as an inside thing and as an outside thing. As an outside idea, freedom can be found in political theory. It is a word we associate with the American flag, or the word democracy. This freedom has to do with freedom from laws that restrict us and our desires. For the founding American Fathers, freedom was first and foremost a freedom from the overreach of government. In history this kind of freedom presents as “outside” freedom: things outside of me that constrain.

Divining the Dream Machine: Part 3

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Science-Fiction, Hollywood, and the Technology of Antichrist

by Thomas Millary

Weston’s Evolving Worldview

The worldview of sci-fi has spilled out from fiction into pop-intellectualism from the beginning. Father of the genre HG Wells was also a social critic, whose books such as The Open Conspiracy and The New World Order provided extensive arguments for a Fabian socialist ideal of global government, in which traditional religion and nation states are done away with and humanity is brought under the control of a benevolent scientific elite (whose rule would include population control).1 Such techno-utopianism is simply the flipside of the cosmic meaninglessness portrayed in Wells’ science-fiction literature, both indicating the displacing of God by the evolutionary process. The spirit of Wells is alive and well in contemporary figures such as Yuval Noah Harari, bestselling author of books such as Sapiens and Homo Deus, and the World Economic Forum’s favored public intellectual.

Divining the Dream Machine: Part 2

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Science-Fiction, Hollywood, and the Technology of Antichrist

by Thomas Millary

“The Art of Dreaming”

After decades of obsession with movies and pop-culture, Jasun Horsley realized that Hollywood is hell. His book “16 Maps of Hell: The Unraveling of Hollywood Superculture” documents numerous case studies of disturbing figures and events within the history of the entertainment industry, as well as the damage he personally accrued through buying into the Hollywood myth (including failed attempts to become a filmmaker himself, a failure that he is now thankful for). Underneath all these personal and historical examples of Hollywood darkness and deviance, he finds an underlying pathology, an explanation of how and why the film industry has played such a significant role in mass-dehumanization. Hollywood represents “an advanced alienation agenda.”1 “Simply put, both as individuals and as a collective, we have been lured—and lured ourselves—into a counterfeit reality, a dream world. Hollywood, as a place and a state of mind, is both a primary causal agency of this condition (over the past century), and a crucial (because visible) symptom of it. It is the equivalent of a metastasized tumor on the world psyche.”2

What Is Capitalism?

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The Binding New World Ligament

by John Heers, First Things Foundation

Most people in the world accept the idea that capitalism is an economic system. For most people capitalism is a thing you use, a system in which you participate so as to gain benefits associated with money. Most people think of capitalism as a slip ‘n slide, something with which you engage in order to enjoy society while also cooling off. For Americans, capitalism is something we use. It’s not something we’ve become. But I think this is wrong. Capitalism, history tells us, is a narrative about human existence, and most of us in the West aren’t telling the story, we are, in fact, living it. We are the products of capitalism.

The first clue that this may be true is the word itself. Capitalism.

Look at the ending. The “ism” suffix tells us a great deal. “Ism” words connote belief.

Confessions of a Steward — Honest Horse Keeping

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by Joel Salatin, Plain Values

I don’t own a horse. I don’t keep a horse. That’s precisely why I’m qualified to address the issue—I don’t have preconceived notions about keeping horses. I have thought and yakked about it quite a bit, though, because one of the most common questions people ask me is about keeping a horse.

Whether for recreation or work, in my experience, some of the worst ecological abuse is in horse lots. Many of my friends keep horses, and I’ve been to many places that keep horses, from full-time equestrian outfits to the honeymoon-is-over-seldom-ridden situations.

Mythologizing Modernity

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The cosmic tale goes ever on

by The Saxon Cross

History is dead.

Or, so I was told.

For a long time, I believed it.

Not because I wanted to, but I could see the world around me. It was plain as day that I did not live in the world of my heroes.

Myth and legend had ended, history had marched to its lackluster end, and we were all fated to live out our days in a lethargic, decaying, neo-liberal hellscape.

Consume product. Work for corporation. Vote. Die.

The banal reality of the modern west seems almost designed to crush the very souls of its populace.

We grew up in a world where nothing ever happens and there is nothing left to discover.

Re-Considering Doug Wilson’s “Covenant with Hagar” Part 2

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by Gabe Harder

Defining the Covenant

To this point, it should be clear that the “covenant with Hagar” is key to Wilson’s brand of soft supersessionism. What’s equally clear, however, is that this particular covenantal arrangement evades precise definition, and what elements have been made plain at times appear entirely incompatible with a historic Reformed covenant theology.

A historical reading of the “covenant with Hagar” is, of course, impossible. Although God makes prophetic promises to both Abraham and Hagar concerning Ishmael’s future, “nothing is clearer [in Genesis 16-21] than the singularity of the covenant God made with Abraham and the passing down of that covenant through Isaac and not through Ishmael. There is, thus, no Hagar covenant.”1 Paul simply does not teach that “unbelieving Jews are in covenant with Hagar.” The phrase used by both Wilson and Sumpter, “the covenant with Hagar,” appears nowhere in the passage. Paul is clear that his appeal to Genesis is allegorical; the covenant, therefore, is not with Hagar, rather Hagar is the covenant (Gal. 4:24).

Re-Considering Doug Wilson’s “Covenant with Hagar” Part 1

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by Gabe Harder

Introduction

Doug Wilson’s “American Milk and Honey” is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead-up to its release, however, Moscow has not been silent concerning Israel, the Jews, and antisemitism. Not only has Wilson himself blogged extensively on these issues, but just the other week Toby Sumpter threw his hat in the ring with a blog post1 largely affirming many of Wilson’s convictions. Then Canon Press published a video of Pastor Wilson and company discussing right-wing Twitter’s response to all this with Andrew Isker.2 While a number of Wilson’s arguments deserve further analysis, I’d like to dedicate this article to examining one of the more curious features of his account; the so-called “covenant with Hagar.”

Ireland’s Quest for Identity

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Alienism, Violence, and Power.

by The Prudentialist

Sinn Féin Leader Mary Lou McDonald said that the stabbing that occurred in Dublin is “just a shocking, unexpected, random incident” as protests and fires were started in reaction to an Algerian Migrant knife attack outside of Gaelscoil Colaiste Mhuire, a school for young children, leaving a teacher in her 30s and a young girl in critical condition still in the hospital. As the news broke out, riots took place, the media cycle was up in arms about “Hate” while anyone with a functioning mind was asking why was there an Algerian stabbing children in Ireland?

Divining the Dream Machine: Part 1

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Science-Fiction, Hollywood, and the Technology of Antichrist

by Thomas Millary

Sci-Fi and False Signs

In his seminal work, Orthodoxy and the Religion of the Future, Fr. Seraphim Rose condemned “the spirit of science fiction.”1 His critique of that literary genre is found within the chapter “Signs from Heaven: An Orthodox Christian Understanding of UFOs.”2 Fr. Seraphim incisively argued that the so-called ‘UFO phenomenon’ would be a major component of the emerging religion of the future, the religion of Antichrist. By examining the descriptions of supposed ‘alien encounters’ and the beliefs of UFO enthusiasts, he demonstrated that an Orthodox perspective can only consider this phenomenon to be demonic. Before launching into this critique, he contextualized it by looking at the sector of pop-culture which had done the most work to prime society to accept outlandish spiritual beliefs about extraterrestrials. He turned to the popularity of science-fiction to answer the question “What were men prepared to see in the sky?”3

The Healing Land — Apples

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by Shawn and Beth Dougherty, Plain Values

A PLENTIFUL HARVEST

The new apple trees in the orchard are bearing well this year, with russet and yellow-green fruit studding the young branches. In the convent orchard, some of the older trees are taking a sabbatical year. They will only produce a tiny crop, but enough mature trees will bear that there will be plenty of apples for the farm.

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