Press "Enter" to skip to content

Posts published in “Bold Christian Writing”

To The Jew First And Also To The Greek

Share this:

by Pastor Andrew Isker

Introduction

The pattern of New Testament missionary preaching is laid out in Acts 13. Paul and Barnabas go to the synagogue first, they preach to the Jewish diaspora, and there the New Creation and New Covenant break into and break apart the Old Creation and Old Covenant. Some Jews believe, but the majority reject Paul’s preaching, but their rejection of Christ is set against and actually drives the preaching of Christ to the Greeks who, despite not having all the advantages of the Jews, believe anyway. The belief of the Greeks drives the Jews who reject Christ into envy and rage against Paul and Barnabas, driving them out of the city.

This, here, is the major conflict throughout the entire New Testament in a microcosm. The Old Creation rejects the New Creation and provokes the gospel going out to and saving the other peoples of the world. Just as God used Israel’s rejection of Christ to bring about the salvation of the world in Christ’s crucifixion, God is using Israel’s rejection of the witness of the Holy Spirit to bring about the salvation of the Gentiles.

Our Calendar Is Killing Us

Share this:

The Crisis of the Common Era

by John Heers, First Things Foundation

What is time? It’s weird, right?

If you think of time you inevitably start to think of aging and movement, a passing, a thing that is going “forward” and something that catches up. Most of us think of time this way. If you’re a student of history, time and the notion of a timeline go together. This Substack article is about the way people and cultures understand themselves in time, and the crisis of meaning in which we people of the “common era” find ourselves.

The word calendar, which connotes the keeping of time, comes from the Latin calare. Calare means to proclaim, and the connection of the calendar to a proclamation comes from before the reign of Julius Caesar. In those days, a pagan priest of the temple would come to the court and say aloud, “The moon is full, I proclaim the new moon.” In this way the new month began and time was made manifest.

The Tyranny of Enlightened Freedom

Share this:

Dostoevsky vs the World

by John Heers, First Things Foundation

Freedom is a hard thing. It can be confusing. It is essential to the understanding of both law and love. It presents itself as both a means to an end and as an end itself. It seems to be everything and nothing, all at once. 

One way to make sense of freedom is to understand it as an inside thing and as an outside thing. As an outside idea, freedom can be found in political theory. It is a word we associate with the American flag, or the word democracy. This freedom has to do with freedom from laws that restrict us and our desires. For the founding American Fathers, freedom was first and foremost a freedom from the overreach of government. In history this kind of freedom presents as “outside” freedom: things outside of me that constrain.

The Old Temple Versus The New Temple

Share this:

by Pastor Andrew Isker

Introduction

Can you think of the boldest stand you have ever taken in your life? A time when you knew you were right, where you stood publicly for something true and just and everyone else around you opposed you? Do you remember what that felt like? That is the kind of boldness that went with the apostles everywhere they went, particularly in Jerusalem and Judea. So far, since Pentecost, we have seen miraculous signs by the Holy Spirit, and nearly everyone encountering Him has repented. But now, the gospel faces opposition. Now there are enemies with teeth like knives and a serpent’s sting ready to pounce. Now we see the war in the heavenly places manifest itself on earth. And still, Christ’s church, filled with the Holy Spirit, remains bold.

Divining the Dream Machine: Part 3

Share this:

Science-Fiction, Hollywood, and the Technology of Antichrist

by Thomas Millary

Weston’s Evolving Worldview

The worldview of sci-fi has spilled out from fiction into pop-intellectualism from the beginning. Father of the genre HG Wells was also a social critic, whose books such as The Open Conspiracy and The New World Order provided extensive arguments for a Fabian socialist ideal of global government, in which traditional religion and nation states are done away with and humanity is brought under the control of a benevolent scientific elite (whose rule would include population control).1 Such techno-utopianism is simply the flipside of the cosmic meaninglessness portrayed in Wells’ science-fiction literature, both indicating the displacing of God by the evolutionary process. The spirit of Wells is alive and well in contemporary figures such as Yuval Noah Harari, bestselling author of books such as Sapiens and Homo Deus, and the World Economic Forum’s favored public intellectual.

Divining the Dream Machine: Part 2

Share this:

Science-Fiction, Hollywood, and the Technology of Antichrist

by Thomas Millary

“The Art of Dreaming”

After decades of obsession with movies and pop-culture, Jasun Horsley realized that Hollywood is hell. His book “16 Maps of Hell: The Unraveling of Hollywood Superculture” documents numerous case studies of disturbing figures and events within the history of the entertainment industry, as well as the damage he personally accrued through buying into the Hollywood myth (including failed attempts to become a filmmaker himself, a failure that he is now thankful for). Underneath all these personal and historical examples of Hollywood darkness and deviance, he finds an underlying pathology, an explanation of how and why the film industry has played such a significant role in mass-dehumanization. Hollywood represents “an advanced alienation agenda.”1 “Simply put, both as individuals and as a collective, we have been lured—and lured ourselves—into a counterfeit reality, a dream world. Hollywood, as a place and a state of mind, is both a primary causal agency of this condition (over the past century), and a crucial (because visible) symptom of it. It is the equivalent of a metastasized tumor on the world psyche.”2

What Is Capitalism?

Share this:

The Binding New World Ligament

by John Heers, First Things Foundation

Most people in the world accept the idea that capitalism is an economic system. For most people capitalism is a thing you use, a system in which you participate so as to gain benefits associated with money. Most people think of capitalism as a slip ‘n slide, something with which you engage in order to enjoy society while also cooling off. For Americans, capitalism is something we use. It’s not something we’ve become. But I think this is wrong. Capitalism, history tells us, is a narrative about human existence, and most of us in the West aren’t telling the story, we are, in fact, living it. We are the products of capitalism.

The first clue that this may be true is the word itself. Capitalism.

Look at the ending. The “ism” suffix tells us a great deal. “Ism” words connote belief.

Israel’s Second Chance

Share this:

by Pastor Andrew Isker

Introduction

In each of the Synoptic Gospels (Matthew, Mark, and Luke), as Jesus preached against the wicked and perverse generation in Israel, He made a statement that has puzzled many Christians even to this day. “Blasphemy against the Son of Man will be forgiven, but he who blasphemes against the Holy Spirit, that will not be forgiven.” Many people hear this and are terrified, “what if I committed the unforgivable sin? What if I have blasphemed against the Holy Spirit? How do I know my sins can be forgiven or not?”

If blasphemy against the Holy Spirit is an unbeliever speaking against the work of the Holy Spirit on earth, no one who doesn’t believe in Jesus could ever be forgiven. So, surely that is not it. But then what does this mean? What is this sin? 

Mythologizing Modernity

Share this:

The cosmic tale goes ever on

by The Saxon Cross

History is dead.

Or, so I was told.

For a long time, I believed it.

Not because I wanted to, but I could see the world around me. It was plain as day that I did not live in the world of my heroes.

Myth and legend had ended, history had marched to its lackluster end, and we were all fated to live out our days in a lethargic, decaying, neo-liberal hellscape.

Consume product. Work for corporation. Vote. Die.

The banal reality of the modern west seems almost designed to crush the very souls of its populace.

We grew up in a world where nothing ever happens and there is nothing left to discover.

Re-Considering Doug Wilson’s “Covenant with Hagar” Part 2

Share this:

by Gabe Harder

Defining the Covenant

To this point, it should be clear that the “covenant with Hagar” is key to Wilson’s brand of soft supersessionism. What’s equally clear, however, is that this particular covenantal arrangement evades precise definition, and what elements have been made plain at times appear entirely incompatible with a historic Reformed covenant theology.

A historical reading of the “covenant with Hagar” is, of course, impossible. Although God makes prophetic promises to both Abraham and Hagar concerning Ishmael’s future, “nothing is clearer [in Genesis 16-21] than the singularity of the covenant God made with Abraham and the passing down of that covenant through Isaac and not through Ishmael. There is, thus, no Hagar covenant.”1 Paul simply does not teach that “unbelieving Jews are in covenant with Hagar.” The phrase used by both Wilson and Sumpter, “the covenant with Hagar,” appears nowhere in the passage. Paul is clear that his appeal to Genesis is allegorical; the covenant, therefore, is not with Hagar, rather Hagar is the covenant (Gal. 4:24).

Made in USA by Christians ✝️