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Posts tagged as “Doug Wilson”

Re-Considering Doug Wilson’s “Covenant with Hagar” Part 2

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by Gabe Harder

Defining the Covenant

To this point, it should be clear that the “covenant with Hagar” is key to Wilson’s brand of soft supersessionism. What’s equally clear, however, is that this particular covenantal arrangement evades precise definition, and what elements have been made plain at times appear entirely incompatible with a historic Reformed covenant theology.

A historical reading of the “covenant with Hagar” is, of course, impossible. Although God makes prophetic promises to both Abraham and Hagar concerning Ishmael’s future, “nothing is clearer [in Genesis 16-21] than the singularity of the covenant God made with Abraham and the passing down of that covenant through Isaac and not through Ishmael. There is, thus, no Hagar covenant.”1 Paul simply does not teach that “unbelieving Jews are in covenant with Hagar.” The phrase used by both Wilson and Sumpter, “the covenant with Hagar,” appears nowhere in the passage. Paul is clear that his appeal to Genesis is allegorical; the covenant, therefore, is not with Hagar, rather Hagar is the covenant (Gal. 4:24).

Re-Considering Doug Wilson’s “Covenant with Hagar” Part 1

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by Gabe Harder

Introduction

Doug Wilson’s “American Milk and Honey” is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead-up to its release, however, Moscow has not been silent concerning Israel, the Jews, and antisemitism. Not only has Wilson himself blogged extensively on these issues, but just the other week Toby Sumpter threw his hat in the ring with a blog post1 largely affirming many of Wilson’s convictions. Then Canon Press published a video of Pastor Wilson and company discussing right-wing Twitter’s response to all this with Andrew Isker.2 While a number of Wilson’s arguments deserve further analysis, I’d like to dedicate this article to examining one of the more curious features of his account; the so-called “covenant with Hagar.”

The Beacons Are Lit: An Ode to White Boy Summer

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by Hamfast Gamgee

It was the best of times, it was the based of times. And then one day, for no reason at all, White Boy Summer called, and the tribes answered. Three words, one feeling. 

Well, maybe that’s not entirely accurate. White Boy Summer (WBS) invokes many feelings. For many folks, WBS is nothing more than a siren song for vainglorious rabble-rousers, angry white boys airing grievances, and nothing more. For others, WBS is a rebel yell — with memes.

Christian Nationalism and The Machete of Disobfuscation

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by Pastor Doug Wilson

One of the things that everybody needs to be braced for is a spate of articles, books, think pieces, documentaries, and the like on the rising threat of Christian nationalism. That being the case, you are likely to hear a lot about it from me as well. I intend, over the coming months, to sharpen my Machete of Disobfuscation, and, together in fellowship with you, to clear out some of these thickets.

Christian Nationalism and Other Things That Skeered Us Real Bad

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by Pastor Doug Wilson

If you are an evangelical, you believe that Christ gave us the task of proclaiming the gospel of Christ to others, in the hope of persuading them to repent of their sins and believe the gospel. If you still have the name evangelical, but you don’t believe that anymore, then you need to figure out how to respond to those Christians who do still believe that the Great Commission—the way Jesus gave it—applies to us today. One of the things you can do is rename whatever the heck it is you’re doing, that outreach-lite stuff, and call it missional, and then you can turn around and accuse the old-timey Christians of being Christian nationalists.

Sounds pretty bad, right?

A Reformation is on the Horizon

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…I think we can see it now

by Chris Jenkins

The cataracts from over a century of fractured theology and eschatological disappointments are beginning to fall from our eyes. The cloudy haze of escapism that would subconsciously govern our outlook on life now and in the future, the same haze which has played a role in blurring our sights on the Great Commission of discipling the nations, is finally dissipating.

A return to a robust, no-frill historic orthodoxy, along with an optimistic, hope-filled view of the future will characterize the theological framework of a reformation in this country and the world. Our lack of civil engagement, our almost unanimous withdrawal from higher education, our surrender to secularism, our lack of focus on the arts, entertainment, and even politics are all coming to an end. Our world has suffered too long. The ambassadors of our culture and the representatives who were meant to change it and bring it to Christ have been preoccupied with escaping the world instead of engaging it. 

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