On December 6th Twitter banned thousands of accounts in their latest purge of dissenting thought on the doomed and failing platform. As a result Gab.com saw thousands of new sign ups per hour and our traffic skyrocketed. When Twitter Purges, Gab Surges. While this is great news for the Gab community, it’s not great news for Christians. In fact, it’s a sign of what is soon to come which will be much worse than losing your Twitter account.
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29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
32 “Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. 33 So you also, when you see all these things, know that it is near—at the doors! 34 Assuredly, I say to you, this generation will by no means pass away till all these things take place. 35 Heaven and earth will pass away, but My words will by no means pass away.
Matthew 24:29-35
Introduction
In the last few weeks we have been looking at what is called “the Olivet Discourse,” where Jesus explains to the apostles about how the destruction of the Old Covenant was going to take place. There is probably today no section of the Bible where both the historical context and the literary context (the context within the story Matthew is telling) is so totally neglected. From the start of Matthew’s gospel, Jesus has been re-living the history of Israel. The genealogy at the start shows that He is Israel’s true king, he descends down to Egypt like the patriarchs in Genesis, he comes up from Egypt, He crosses into the land at the Jordan, He spends 40 days in the wilderness like Israel’s 40 years, He gives them law in the Sermon on the Mount like Moses at Sinai, he tells proverbs and riddles like Solomon in His parables, He finally preaches like the prophets announcing the doom of an unbelieving Israel that has rejected her God and perverted His worship. Everything in the gospel is about Jesus coming to Israel and in Himself being the Israel that Israel was incapable of being. He came to them as a faithful Israel where they and their fathers were unfaithful. Everything was about ministering to these particular people. So much so that when Gentiles wanted Jesus to do something for them, He refused, and they had to beg Him to change His mind. So Jesus all of a sudden doesn’t go from ministering to and preaching to and prophetically condemning Israel, to randomly jump ahead thousands of years, and then jump right back into ministering to and preaching to and prophetically condemning Israel. Jesus is talking about the Israel he came to minister to. He is not talking about us or people 500 or 1000 years from now; what He says can be applied to us and those Christians 25 or 50 generations from now. But for now we have to look at it as best we can through the eyes of those who lived 2000 years ago in Judea.
With every passing generation, men become weaker and more confused. This is not only because of dropping testosterone levels across the board, but also because men have few – if any – strong role models in modern America. More and more young boys are raised by single mothers or in female-dominant homes, and then they go off to public school… where their instruction and discipline is performed almost entirely by women. What’s a young boy to do?
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15 “Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), 16 “then let those who are in Judea flee to the mountains. 17 Let him who is on the housetop not go down to take anything out of his house. 18 And let him who is in the field not go back to get his clothes. 19 But woe to those who are pregnant and to those who are nursing babies in those days! 20 And pray that your flight may not be in winter or on the Sabbath. 21 For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. 22 And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.
23 “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand.
26 “Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it.
27 For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. 28 For wherever the carcass is, there the eagles will be gathered together.
Matthew 24:15-28
Introduction
When you hear the phrase “the abomination of desolation” what do you think of? Many people think it is a reference to a figure far off in the future, who will lead world governments against Jesus. Many people think it is about “the Antichrist.” But what is it really about? What is Jesus talking about here?
As we continue through Matthew’s Gospel, we have seen Jesus fight with the leaders of Israel at the very center of Israel—inside the temple. And Jesus now, after judging the temple and finding it to be leprous, declares that it will be destroyed. And where we pick up in the story, Jesus has just told His disciples how they will experience persecution from the Jews as they preach the gospel all throughout the Greco-Roman world.
by Michael Sullivan Click here for Part 4 In part 4 we saw how the Great Tribulation and times of the Gentiles were discussing God’s…
I recently finished reading what I believe to be the most important political essay of our time. It’s called The Power of the Powerless and it was written by Václav Havel, a political dissident in the Communist Czechoslovak Socialist Republic who went on to become the President of Czechoslovakia after the fall of the Communist Regime.
In 1932 and 1933, 7 Million (estimated) Ukrainians were massacred by genocidal famine ordered by the Bolshevik government. Many were Christians. Students do not learn about the Holodomor in middle school, high school, or even college. There aren’t dozens of major Hollywood films depicting the horrific events that took place. Our politicians aren’t referencing the Holodomor every other day and visiting Holodomor Museums. If you ask any random American on the street about the Holodomor they will have no idea what it is. Why is this?
Purchasing power is the one true form of control that we The People still have. I’d argue that the purchasing power of The People has more authority and impact than voting in rigged elections.
There are tens of millions of people on Gab who share your values and want to support your business in the Parallel Economy. In this post we are going to walk you through the basics of running your first ad campaign on Gab.com and give you some tips to make sure your campaign is successful.
By Andrew Isker
A little over a month ago, Tucker Carlson presented a monologue on his show which set off conservative intelligentsia into a fit of impotent rage. The National Review types, who, to a man are as much in touch with the plight of the working man as they are willing and able to change their own oil, were apoplectic that he dare besmirch the economic system that has made our elites rich. Their furor can be summed up as “why don’t those dumb Oxycontin-addled hillbillies just accept some personal responsibility and get a job?” It might be a tiny stretch to say an Ivy League lawyer, a professional blogger, another Ivy League lawyer, and a Wall Street investment banker might not have an entirely accurate understanding of what life is like for poor, rural Americans in 2019.
